Ayurveda Ayuda Ayahuasca

Lotfollah mosque inner entrance

 Over the last million years or so, we as humans have been provided with ways of furthering our consciousness or changing our perception of our world, ourselves and our relation to the cosmos. With the use of certain practices, disciplines, rituals and entheo-medicines we have enabled ourselves to perceive and understand the sacred thread that weaves us all together and can help us attain the state of pure wisdom.

I understand and respect we all have our chosen path towards a spiritual or karmic way of life (Sadhana/dharma). But with this said, I have practiced this approach and I feel when used together has huge benefits for us as individuals and as humanity as a whole.


Brahmacharya which we all can achieve, is associated to being able to achieve a state of pure thought and awareness (that’s beyond mind) and provides a base to self-educate and seek all there is to know without outside input.

Normally there are 7 ways of learning or enabling absorption of knowledge.

Visual (spatial): You prefer using pictures, images, and spatial understanding.
Aural (auditory-musical): You prefer using sound and music.
Verbal (linguistic): Words, both in speech and writing.
Physical (kinesthetic):  Hands and sense of touch.
Logical (mathematical): Reasoning and systems.
Social (interpersonal): Learn in groups or with other people.
Solitary (intrapersonal): Work alone and use self-study.

All of these in day to day life can be used to grasp a topic; I would personally like to share my empirical perspective of the union of two amazing medicines that enable us to expel any emotional, physical and spiritual issues and enable a state the Yogis call ‘Brahmacharya’ or ‘Samadhi’ to develop.
An example of perceiving this magic was a comment by a fellow Ayahuasca ceremony attendee – “that I learnt more about myself and my role in this world ,in 8 hrs than I have in the past 35 years”.



The history of Ayurveda is said to have originated in India some 5000 years ago when there was an urgency to manage some psychological, physical and spiritual health afflictions. History states that the enlightened beings (Sattvic) went up into the Himalayas, meditated and brang forth from the ‘source’ this science of life. Ayurveda which means the ‘Science of enlightenment’ illuminates, incorporates and has a direct relationship with all the healing practices from around the globe. As such, they can all find a home under the Ayurvedic umbrella whether it be Chinese Acupuncture that uses ‘meridians’ which Ayurveda refers to as ‘Nadis’ or Massage which Ayurveda calls ‘Abhyanga’. The concept of the Ayurvedic system states that through the implementation of dietary and daily practices we can enable the body to remove Toxins (AMA) and darkness (TAMAS) from our mind, body and spirit thus helping us reach a state of harmony and balance called ‘Sattvic’.

This is the key, if we understand the basis of what ‘SATTVIC’ means, which is to become more aligned with mind, body and spirit; this allows us to become more heart orientated so we can tap into the ‘collective consciousness’ (C G JUNG) or ‘Godhead/Atman’. With this said, it does take years to be able to create and cultivate such an inner stillness that facilitates the opening of our ‘third eye’ thus tapping into your own innate psychic abilities; which is an innate ability for all humans.

Think with the heart this is where it starts.

The guru is you, teachers are merely inner seekers.

Learn the verse of your inner universe.- Siddha Somanomah 


The  indigenous medicine Ayahuasca is found in most of Northern South America.
This medicine has been used for ’100o’s’ of years and has been associated with the healing of cancerous growths and severe mental conditions, alongside the implementation and administration of different Amazonian plants. The brew itself is the marriage of two plants the Ayahuasca vine (Banisteriopsis Caapi) which is an MAO inhibitor used along with the plant ‘Chacruna’ (Psychotria Viridis) that contains this psychoactive ingredient ‘DMT. Although our bodies cannot process this DMT without the MAOI’s found in the Ayahuasca vine (This practice has a wide array of beliefs and rituals associated with shamanic healing, trying to explain them all here holds little relevance to what I am trying to describe).

Our pineal gland naturally produces the substance (DMT) and this pineal gland is associated with our ‘third eye’ chakra and is also referred to as ‘the seat of the soul’. Ayahuasca known as the ‘vine of souls’ when used in a sacred ceremonial context, can give us the ability to tap into the realm that I believe the ‘Yogis’ of ancient India were opening up through extended periods of meditation and dietary restrictions. Many people have more capability of activating their third eye/pineal glands, though some people may need a little more of ‘flick’ of the ‘switch’ so to speak.

With respect to India and its account of sacramental medicines, there is a long lost medicine called ‘SOMA’, which is associated with what I have perceived under the influence of Ayahuasca. From my speculation this may be the ‘Phalaris Arundinacea’ species which is said to contain the highest traces of DMT in world- found in northern India being brewed with the blue lotus which also is a MAO-inhibitor.

***I would like to emphasize that drinking Ayahuasca without a reputable and experienced shaman present is very dangerous and can in some cases lead to a fracturing of one’s aura, leaving you open to possible entity possession/mental and spiritual derangement. This has been the way with these type of medicines throughout the globe and unless one has done the adequate work to protect themselves; one should never use it alonePlease use this medicine only in a ceremonial context and never use it just on a whim.


Binding of the Divine Bodhi Vine 

with the Saviour Ayurveda.

Both these two medicines begin with the sound ‘Eye’. The primordial vowel of these two words ‘Ay’-ahuasca and ‘Ay’-urveda is also the resonance or ‘tone’ of the third eye or ‘Ajna’, effecting and opening up the cosmic body with its core functions are Intuition, connection with higher self and the ability to see without filters of the ‘Mind’.
During my recent visits to Peru, I was undertaking the Ayurvedic diet and lifestyle and was amazed to see the similarities between the diet and healing practices of these two approaches to healing and energetic re-calibration. With persisted use of this Peruvian medicine alongside the Ayurvedic lifestyle and Sattvic diet, I have started to open up to the realm of ‘Brahmacharya’ which has enabled me to learn more than I ever thought would be possible without a Teacher/Guru . Below I raise a few concepts which I will demonstrate and articulate an organic practice that will possibly allow each and every one of us to learn that which already resides deep inside (Vritti).

In the past the ‘Yogis/Rishis’ meditated in secluded caves on the divine, reaching heightened states. The sacramental use of the Ayahuasca brew helps us to reach this state via the plant world while also connecting and reflecting us back to the ‘Mother Earth’.

Within the multidimensional visionary aspect Ayahuasca provides, there can be the desire to have a outer body experience nevertheless but what would truly benefit the participant is to have an inner body experience (One which brings us back into the moment and union with the source without being distracted, perplexed or ungrounded).

In Ayurveda there are three dosha’s each made up of a combination of the 5 elements.

Ether, Air, Fire, Water and Earth

Our Doshas are made up of a combination of these-

Vata – Air/Ether

Pitta – Fire/Water

Kapha – Water/Earth

**We are all generally a combination of the two elements but it is possible to have a triple dosha 

My body type is predominantly VATA (air and space) so even though the first few ceremonies were amazing, though it did take me a long time to come back to grounding and integrating these new found states into traits, stages etc.

This is where the Ayurvedic model/system identifies our inclination towards becoming ‘airy’ or ‘ungrounded’. I feel Ayurveda cleary enables and facilitates us to have these experiences , helping us move into this stage of being  much quicker and gentler. As these experiences can aggravate the ‘Doshas’ if care is not taken in the process so being aware of your ‘Dosha’ prior to ‘sitting’ can help you understand what foods to eat or what Aromatherapies to acquire to help bring you back from this heightened state . Now let’s take a look at how to get to this place of wisdom, while keeping our feet somewhat on the Mother Earth.

In Ayurveda when the entire energetic body and physical body is in a state of homeostasis we produce a ‘substance’ called ‘Ojas’ which is our vital primordial essence that comes from ether or spirit. It is said to have the texture of ghee and the colour of gold and is responsible for higher states of consciousness – immunity, purity of thoughts, perfect health, positivity in feelings, love, joy, better immunity, longevity, intelligence, creativity, memory, bliss, and thought/mental processes.
The inability to create these Oja’s causes fear, physical and mental weakness; impaired mental functions, and tissue dryness. These precious Oja’s can be depleted by pretty much any health defeating factor. In particular, Ayurveda blames trauma, serious malnutrition, grief, anger, mental stress, physical hard work, and hunger.

For our bodies to create Ojas we must first rid our ‘whole’ bodies be it mental, physical, energetic or spiritual of ‘Tamas’ and ‘Rajas’.

This brings me to the three ‘Gunas’ which I will describe in short so not too lose you in Ayurvedic philosophy. The Gunas are the three states of the mind which arise from the ether called ‘Prakruti’. These can be increased or decreased, with our objective in life is to move into a ‘Sattvic’ state and away from our current state (Vikrutti).

1) TAMAS – This first state which is a state of darkness, inertia, inactivity and materiality. Tamas manifests from ignorance and deludes all beings from their spiritual truths. To reduce Tamas avoid tamasic foods, over sleeping, over eating, inactivity, passivity and fearful situations. Tamasic foods include heavy meats, and foods that are spoiled, chemically treated, processed or refined. The accumulation of this Guna is clear to see in modern society just go to your nearest fast food restaurant and observe the behavioural and traits of all people who partake in a Tamasic way of living; and you will see darkness in the form of attachments, fear and there need to acquire more thus the cycle of Maya (illusion) present.

2) RAJAS is a state of energy, action, change and movement; The nature of Rajas is of attraction, longing and attachment and Rajas strongly bind us to the fruits of our work. To reduce Rajas avoid rajasic foods, over exercising, over work, loud music, excessive thinking and consuming excessive material goods. Rajasic foods include fried foods, spicy foods, and stimulants. People who have these are not necessarily drawn away from the ‘source’ but more inclined to be more ego driven and to acquire more in the form of knowledge experience and outside luxuries. A rajistic mind is said to be one that always asking questions and is always seeks.

3) Lastly the state of ‘Sattvic’ this is a state of harmony, balance, joy and intelligence. Sattvic is the Guna that ‘Yogis’ move towards as it reduces Rajas and Tamas and thus makes liberation possible. To increase Sattva reduce both Rajas and Tamas, eat Sattvic foods (which are available in the Ru vedic Alive the five post) enjoy activities and environments that produce joy and positive thoughts. Sattvic foods include whole grains, legumes, fresh fruits and vegetables that grow above the ground. All of the yogic practices were developed to create Sattva in the mind and body. Thus, practicing yoga and leading a yogic lifestyle strongly cultivates Sattva.

Now if we look at the ‘diet‘ you need to undergo as to be able to really allow Ayahuasca to do her work, its made up of NO,SALT SUGAR, OIL, DAIRY, ALCOHOL, SEX or SPICES including PEPPER ETC. This diet that is not to be confused with the word DIETA, which is the shamanic process of the ingestion of certain plants; to acquire healing/teachings from the plant world. Personally I have done two with the tree Chuchuwausa, which I found too nourish and replenish the Shukra, Rasa, Rakta dhatus (The Seven body tissue’s)
This strict diet consists of mostly vegetables and some but very small amounts of fish (white meat) – All of which are ‘SATTVIC in nature.
With respect to eating vegetables (which both practices endorse) what I have truly found was that when we eat things that are close to the ‘source’ or ‘primordial energy’ we become more like ‘light’ which may lead us into the next stage of evolution which has been termed homo-illuminous
The plants take their nourishment from the Sun and when we consume them we get this energy firsthand. On the other hand if we eat an animal that eats the plant we are moving further away from the ‘source’. Now look at where artificial or processed foods lye and you can clearly see most of us have moved further away from a Sattvic way of life and into a Tamasic de-evolution.
When you adhere to this ‘Oja’ producing diet you are allowing your body to be open for healing thus limiting the need for the physical (vomiting or diarrhea) or emotional purge (which may manifest as yawning, crying or even laughter) all of which is a process of expelling ‘TAMAS’.
So what we have in common here is the idea of expelling the physical energetic and spiritual body of darkness. But it’s not just in ceremony, there is also another Ayurvedic practice to remove dissonance of our state of being. This other aspect of expulsion of ‘TAMAS’ is done through the Ayurvedic process of Pancha-Karma which is almost exactly the process used by the Shipibo/Conibo practitioners/Curandero’s/Curandera’s.
The Five (Pancha) Actions (Karma) are much alike the healing style of the Curandero’s and Curandera’s of Peru, with exception of the last Two which i have yet to participate in.

The Five Actions are – Sweat baths (vapor banacan or snahana)
Vomiting (vomitivo-purge-virechana)
Massage ( abhyanga)
Nasya (elimination of toxins through the nose)
Detoxification of the blood (Rakta moksha)

It is not only the diet but also these other techniques that play a major role in healing the mind body matrix. Once we have removed toxins (Ama) from our whole bodies we can begin to move into higher vibration as the Rajas or Tamas have been eliminated and the ‘Ojas’ can now start to flourish.
With addition to the Ayurvedic model, I feel the use of Ayahuasca in a ceremonial context will help you remove mental and emotional issues and will facilitate a faster healing experience.

Please beware If you are ‘Vata’ doing this practice in the long term without adequate ‘down time’ (eating ground vegetables) in between will lead to ‘Vata’ aggravation and actually hinder your healing. The night ceremonies could lead to a tendency towards insomnia and aggravate ‘Pitta’ – so adequate rest is recommended.
If you are ‘Kapha’ and have an excess of ‘Kapha’ which expresses itself as excess mucous, thick, white tongue coat, sticky, sluggish bowel movements, high body weight ,feeling slow, foggy, dull, lethargic or heavy, easily attached or possessive, overly sentimental, complacent or stubborn or a tendency for emotional overeating these methods
will have the most effect and benefit.

I will not go much further into shamanic aspects of the Ayahuasca practice as my seeds are grown within the Ayurvedic philosophy with my spours of shamanic understanding now starting to sprout.

 I will leave you with a practice you can take with you.

When or if you plan to undergo this process which is becoming more of a draw card for spiritual seekers or those that need healing on a more spiritual/emotional plane.
I recommend that before you go, you adhere to a ‘Dosha’ (body type) pacifying diet. This will allow the ‘purge’ to be less intense as you would have already begun the process of removing toxins (AMA) from your system.

Please also be aware that when you are partaking in the use of this medicine, you are not around or touch other people as your ‘crown’ is open and unsanitary entities drop in.
What is used when you need protection as this process will allow you to be extremely open, is the use of ‘Pasangas/Shamanic aromas‘. I will be adding a few activated Pasangas to my ‘products’ page. The way to use these is to meditate with them and put intention into them. Just before you go into or during ceremony rub the fragrance over your Crown and body.

Another method in protecting yourself is the use of tobacco/mapacho. While you are in ceremony, speak a prayer of protection into the Mapacho and ask him for protection. Then when you are in a state where you are losing yourself/ becoming too open- light the Mapacho take the smoke into your mouth make a saliva ball and swallow three times all the while asking the Mapacho spirit to protect you or to bring you back.

In closing Leading a Sattvic lifestyle a few months prior to attending a ‘Ceremony’ will balance your body and mind and allow you to be stronger and more open to healing. Also give some  ’heart influenced’ thoughts prior to ceremony for a intention or question for the medicine/your higher self. You will be amazed at how profound the answers may be (but keep them relative to what will help you heal yourself first, before moving onto the ‘bigger’ questions).



8 thoughts on “Ayurveda Ayuda Ayahuasca

  1. I always wondered if there was a connection to Ayurveda and came to your page by asking if the HImalayan masters had something similar to Ayahusca. Found your article interesting and am about to take part in a ceremony in Ecuador.

    1. Thankyou. Ayurveda has its roots in being grounded. Their Ayahuasca (so to speak) is enabling the ‘Somatic’ process of regeneration ie the building Oja’s so that we can be the vessel of light we are born to be.

  2. Great reading this. Thank you for posting. I did ayahuasca 11 times last year. A month after returning from the Peruvian jungle I began An Ayurvedic course which is ongoing. Wish I went into ceremony having this Ayurvedic knowledge – would have made a big difference. My Prakrit is vata pitta and I learned the hard way that it’s important to take time between ceremonies to get grounded especially if your vata. Thanks again.

    1. Annie. Thanks for your comment. Yes you are quite right. I have be apprenticed now for four or so years and always begin any relaying of information about the process of ‘Ceremony’ by first asking if the person feels embodied or grounded? So that the mind and body can retain and utilize any potential the mother has to offer. Ayurveda has the key to the lock of the door of the medicine – That’s for sure.

  3. I have been a practitioner of the Taoist internal arts of Tai Chi, Qi Gong, etc… and have the same vision of Mother Ayahuasca being an ally or a key to evolve my disciplines. Hope to keep the lines of communication open with you in hopes of being a part of a lager community with this Vision.

  4. Forgive me if I sound a little unversed, but I am having inner conflict about the topic of ayahuasca. Your website is great, and I would appreciate any opinion/feedback.

    I have sat in 9 ceremonies while on retreat in Iquitos, Peru. I got a lot out of the process, yet I also feel that much of the powerful experiences were simply validation and exploration for information I already know to be true. Sometimes I feel confused, that I, being Canadian with no severe sickness, should continue to take ayahuasca. I am grateful for its teachings, but i almost feel I am exploiting the medicine if I sit in ceremonies in other countries. (All the energy used to export ayahuasca from its native land to one that perhaps does not really need it?) Part of me feels that I want to be apart of the movement, to sit in ceremony with like hearted souls – whether in South America or not. I also am a very dedicated yoga practitioner, and I believe we can be powerful portals for higher consciousness without needing to drink medicine.

    So, I guess my question is, to drink or not to drink?


    1. Hi Sandy thanks for your message, I wrote this as a guide and I feel that it maybe time for an update. All the groundwork so to speak is the same but many people are doing this practice now and as such there has been alot of contamination and fall out due to wanting to attain states or stages through the use of the medicine wherein the medicine itself is becoming a barrier for integration of such states. Its such a complex argument as to whether people should even be drinking anymore without the guidance or undertaking a Traditional Dieta. Drinking all the time can send you into a loop and also open you up to alot of murky areas associated with the Ayahuasca world. Neo-Shamans and western run centres may have the best intentions but alas the people running them could be sharing a fragmented view of what is actually occurring and often downplay the potential for harm. For instance if one has a bad experience these people tend to relay that its just ‘your’ darkness and as such tell people to integrate this into the energetic body which yes you guessed it – causes more illness. Another example is people who have trauma in their system and when they have an ecstatic state they bind the trauma with this state and as such the trauma may never be healed.
      Ayahausca is a healer above anything else, yes she can be a teacher but this is not the first port of call. Ayahuasca is the nexus to unlocking all of the plant world which is where the true teachings and healing are derived from. Being on Dieta is becoming more Sattvic/Pure and then drinking Medicine brings people into the world of healing but there is only a certain level of healing that can actually occur due to the complexity of the human condition without Traditional Dieta. Many centres offer a more ‘Get high, and feel connected to the source’ aspect as opposed to healing on a more soul level. Intially drinking SHOULD NOT BE TO GAIN ANSWERS, it should be to heal oneself and this occurs from Dieting plants while in isolation in the jungle. I recommend Takiwasi or Pio Vucetech for this. I cannot express enough that sitting with numerous people/centres/practitioners can be very harmful and also lead one into a total misunderstanding of what is ACTUALLY occurring during the ceremony.
      Now with regards to you personally, if none of that has any relevance. If your asking yourself whether to drink anymore my answer would be, that if you feel you want to know more and receive divine guidance please by all means book into Takiwasi or see Pio and do a traditional Dieta. This will clean up any contamination even if you can’t feel it and start your journey towards true ‘Knowledge’. This processs will also put you in touch with all you already know and help you see that Ayahuasca has the potential to help you feel grounded, driven and whole. If you whole heartedly feel that you have no healing that needs to occur, you maybe the only one on the planet as everyone on some level needs some type purification and that you might be surprised just how far down the rabbit hole she’ll take you. Many people want the icing on the cake without eating the whole cake, drinking outside of the jungle without the ancestry and teachings that have been procured is a waste of resources and I highly doubt that these people who sit with neo-shamans or claim themselves as shamans really have a clue of what the potential (light and dark) Ayahuasca can bring without undertaking a Dieta – delusional egotistic escapsim – more than likely.
      Hopefully that answers your question. If you want the openness and clarity Ayahuasca can open you up too but you do not want to participate any more, Maintain a Sattvic Diet and do a Ayurvedic Shirodhara or Vipassana because as you stated – All truth comes from within. PEACE.

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